Why Islam is Not a Religion via New English Review
by Rebecca Bynum (Nov. 2011)
Speech delivered October 18th to ACT! for America Chapter in Memphis Tennessee
Good Evening. I’m here to talk about a subject no one wants to discuss – religion. Many people in our post-Christian society (especially journalists) are afraid of it, misinformed about it and ignorant of the most basic theological concepts. And our theologians are often too specialized in their work to be able to discuss religion in its broadest outlines or our Churchmen are often soo concerned with finding common ground that they gloss over and ignore the theology of Islam.
Our greatest Islam critics confine their attack to the non-religious aspects of Islam, either its political side or its judicial side. But when we discuss political Islam or Sharia law alone, we imply that there is a religious Islam that is perfectly fine, that we don’t have to worry about. And we leave the major problems of Islamization – Muslim immigration, mosque building, the proselytizing in our prisons and military and the infiltration of our governmental institutions completely untouched and indeed untouchable.
So I think we need to take a few steps back to examine Islam as a whole and to broadly define the outlines of Islam – what it is and what it isn’t.
One thing we can definitely say about Islam is that is it not solely confined to a belief system. If it is a religion it is not a religion only. Islam is a total system of life and contains within itself a particular social system, judicial system, and political system which includes geo-political aspirations – the conquest and administration of territory.
I often liken Islam to a duck-billed platypus which superficially resembles an otter. Upon closer examination, one finds this animal has a duck-like bill, lays eggs, and has many other characteristics which are not otter-like. So it cannot therefore remain in the biological category containing otters. It is simply too different and has to have its own category. I believe the same thing is true of Islam. It is much too different from the other religions to remain in the religion category, it should be uniquely classified in its own category.
Secondly, I think it is obvious to Christians that Islam is its polar opposite and I believe nihilism lies between Christianity and Islam and that the morality of Islam is inverted.
Let me explain: religion supplies our basic world-view concerning the nature of reality. If we were to plot belief systems on a graph – on one side are religions which view God as good and the universe as a benevolent place – in the middle we have the view that there is no God and the universe is a pitiless and indifferent place, the view of material determinism which is the direction toward which our society is tending. On the other side of the view of God as malevolent and the universe is a vicious and unpredictable place – that God enjoys our suffering. This is where Islam lies.
The reason we can assert that the morality of Islam is inverted is that Islam consistently elevates material over spiritual considerations. That is, it elevates the material obedience to the dictates of the Islamic doctrine above all consideration of Truth or Goodness. Morality, conformity and even legality are all one and the same in Islam. Let me give you an example: The following are the words of the father of a failed female suicide bomber:
“’If I had known what [my daughter] was planning I would have told the Jews. I would have stopped her.”
“In our religion it is forbidden for a girl’s body to be uncovered even at home. How could a girl allow her body to be smashed to pieces and then collected up by Jews? This is absolutely forbidden.”
Though this is an extreme circumstance, we see this pattern play out over and over again. Women are treated as if they were property because that is how they are defined by Islam.
For example, if a young girl runs away from home to marry her true love, she has in effect stolen the property that is herself from her family and the family will often try to kill her to negate the theft and to assuage the shame and humiliation suffered by the family for not to being in full control of their daughter’s body as is required by Islam. In this way, Islam is utterly materialistic – control of the body is everything. And the Muslim mind is focused fully on the material world.
I further contend that Islam has become a substitute God for Muslims. Worship is defined as obedience to Islam and Islam represents the entire will of God for all men through all time. God’s will is also every single thing that happens. So even if one disobeys Islam, it is still God’s will that he did so.
If there is no difference between man’s will and God’s will, there is no God to seek. In Islam God is unknowable – he is completely transcendent and his will is all things. Theologically this is the equivalent to saying there is no God. Read more at New English Review